Research program

Civilization has to stay compatible with the kind of creatures we are.

I study how complex systems remain compatible with human existence, treating institutions and technologies as environments rather than as rule sets and toolkits.

What must a system preserve in order for human beings to remain capable of living inside it? Everything else is a specialization of that question — healthcare, AI governance, digital platforms, workplaces, public bureaucracies.

Where much contemporary ethics focuses on intentions, rights, incentives, or outcomes, I treat moral experience as an emergent property of system architecture. The central claim is that institutions determine what kinds of persons can exist within them — they coordinate action, but they also set the terms of life inside.

Design therefore carries an obligation beyond efficient or just outcomes: preserving the conditions under which finite human beings can continue to inhabit their own lives.

Moral physics of complex systems

Stress follows load paths. Responsibility follows administrative architecture. Delay accumulates somewhere. Maintenance is conserved. Fragility is transferred. Optimization externalizes.

These are not metaphors decorating the argument. They are the argument. There are structural regularities — not laws in the deterministic sense, but regularities — that determine how obligation, burden, uncertainty, and fragility move through institutions.

Every civilization has to answer questions like: Who absorbs error? Who performs maintenance? Who waits? What is repair? What is expendable? What gets buffered? What gets optimized? What cannot be allowed to fail? I study the moral consequences of those answers.

Every civilization answers these questions. I study the moral consequences of those answers — and who pays when they are wrong.

  • Who absorbs error?
  • Who performs maintenance?
  • Who waits?
  • What is repair?
  • What is expendable?
  • What gets buffered?
  • What gets optimized?
  • What cannot be allowed to fail?

The ontology changed. The method didn't.

Trained in biomedical engineering, I extend concepts such as load distribution, failure modes, maintenance, resilience, and safety margins into the study of institutions. My earliest training asked how force moves through matter. I now ask how obligation, burden, uncertainty, and fragility move through institutions. Those are structurally identical questions.

I import engineering concepts of load, failure, maintenance, and resilience into normative institutional analysis without reducing politics to engineering. What comes out is a way to evaluate whether institutions are structurally compatible with human limitations and obligations.

Healthcare systemsDigital platformsAI and automated decision systemsWorkplaces and professional culturePublic bureaucracies

My research develops a systems theory of institutional life. I study how technological and administrative systems organize human experience by distributing maintenance, failure, and obligation. I investigate what makes institutions not merely efficient, but inhabitable — capable of supporting human flourishing under the ordinary conditions of finite attention, vulnerability, and interdependence.

— Research statement

One research program, three sites. Each carries a different register of the same work.

Working on a problem that fits this program — or one that should? Email is fastest.

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